Previous chapter Previous chapter Table of Contents Table of Contents Next chapter Next chapter



Vol. 1. Whole No. 2.] COMMERCE, ILLINOIS, DECEMBER 1839 [Whole No. 2.


In presenting to our readers, a history of the persecution of the church of Jesus Christ of Latter Day Saints, in the State of Missouri, we feel it our duty to commence it at the beginning. We are well aware, that many of our readers are well acquainted with the outrages, committed in Jackson county, (on account of their having been published in the Evening and Morning Star,) and might perhaps rather see the paper filled with other matter, than to have those former troubles presented before them again. Yet there are a great many others who are altogether unacquainted with those early persecutions, who would feel that we had not done our duty, were we to pass by them., and confine our history, to more recent transactions.

In the winter of 1830-31, five elders of the church of Jesus Christ, travelled [traveled] through the prairies in a deep snow,(which is not common in that country,) from St. Louis to Jackson county Missouri, where they made a permanent stand. They preached about the country as the way opened before them.-A few believed the gospel which they preached, and had been baptized, when about the middle of the following July, a number more arrived at the same place: Shortly afterwards a small branch of the church arrived there also. At that time there appeared to be but little objection to our people settling there; notwithstanding some, who could not endure the truth, manifested hostile feelings.

The church in Jackson continued to increase, almost constantly, until it was driven from the county.

As the church increased the hostile spirit of the people increased also.-The enemies of false stories against the saints, hoping thereby to stir up the indignation of others. In the spring of 1832 they began to brick-bat or stone the houses of the saints, breaking in windows, &c., not only disturbing, but endangering the lives of the inmates. In the course of that season a county meeting was called at Independence, to adopt measures, to drive our people from the country; but the meeting broke up, without coming to any agreement about them; having had too much confusion among themselves, to do more than to have a few knock-downs, after taking a plentiful supply of whisky. The result of this meeting may be attributed in part, to the influence of certain patriotic individuals; among whom General Clark, a sub-Indian agent, may be considered as principal, He hearing of the meeting, came from his agency, or from home, some thirty of forty miles distant, a day or two before the meeting.

He appeared quite indignant, at the idea of having the constitution and laws set at defiance, and trodden under foot, by the many trampling upon the rights of the few. He went to certain influencial mob characters, and offered to decide the case with them in single combat: he said that it would be better for one or two individuals to die, than for hundreds to be put to death.

Although the meeting broke up without being able to effect a union, still the hostile spirit of individuals was no less abated: such was their thirst for the destruction of the saints, that they, that same fall, shot into the houses of certain individuals. On ball in particular lodged in a log near the head of the owner of the house, as he lay in bed.

During the winter and spring of 1833, the mob spirit spread itself, though in a manner secretly; but in the forepart of the summer it began to show itself openly, in the stoning of houses and other insults. Sometime in July the unparalleled declaration of the people of Jackson county, made its appearance; in which they appear to

(page 17)


have tried their utmost, to defame our people, charging them with crimes, and many other things; at the same time acknowledging that the laws of the land would not reach the case of the Mormons: which was evidently a fact, for they hold the reins of government in their own hands, or in other words, had the administering of the laws themselves; and could they have found the laws broken, even in a single instance, who does not know, that they would have put it in force? and thereby substantiated their charges against the saints, which they never did do, in preference to taking unlawful measures against them.

The following remarkable sentence, is near the close of their famous declaration. "We therefore agree, that after timely warning., and receiving an adequate compensation for what little property they," [the Mormons,] "cannot take with them, they refuse to leave us in peace, as they found us, we agree to use such means as may be sufficient to remove them; and to that end we each pledge to each other, our bodily powers, our lives, fortunes, and sacred honors." The 20th of July was the day set, for the people to come together, and commence their work of destruction Accordingly they met to the number of from 3 to 500. A committee of 13 of the mob, requested an interview with some of the principal elders of the church: Six were soon called together, who met the mob committee. They demanded of those elders, to have the printing office, and indeed all other mechanic shops, belonging to our people, together with Gilbert & Whitney's store, closed forthwith; and the society to leave the county immediately. Those elders asked for three months, to consider upon their demand, which was refused, they then asked for ten days, when they were informed that fifteen minutes were the most that could be granted. Being driven to the necessity of giving an immediate answer, and being interrogated seperately, they each one answered that they could not consent to their demands: upon which one of the mob observed, as he left the room, that he was sorry, for, said he, the work of destruction will commence immediately. In a short time, hundreds of the mob gathered around the printing office, (which was a, two story brick building,) which they soon threw down. The press was thrown from the upper story, and the aparatus, book work, paper, type, &c., &c., scattered through the streets. A family, residing in the lower story, was also thrust out in great haste. After destroying the printing establishment, they proceeded to Gilbert & Whitney's store for the same purpose, but Gilbert agreeing to shut it, and box the goods soon, they concluded to let it alone.-They then went in search of certain individuals, for the purpose of taking, and abusing them. They succeeded in taking Edward Patridge, and Charles Allen, both of whom they tarred and feathered, upon the public square, surrounded by hundreds of the mob.-A number more were taken, but they succeeded in making their escape, through the over anxiety of their keepers, who wished to have the sport of seeing those who were being tarred.-This scene ended the work of the mob for that day; and they adjourned to meet the next Tuesday, the 23d inst.

On Tuesday morning, large companies of the mob rode into Independence bearing red flags, threatening death and destruction, to the Mormons. A consultation was held by some of the leading men of both parties. Nothing appeared satisfactory to the mob but for our people to either leave the county or be put to death. Seeing the determination of the mob, some few of the leading elders offered their lives, provided that would satisfy them, so as to let the rest of the society live, where they then lived, in peace; they would not agree to this, but said that every one should die for themselves, or leave the county. At that time, the most, if not all, of our people, in Jackson, thought they would be doing wrong, to resist the mob, even by defending themselves; consequently they thought, that they must quietly submit, to whatever yoke was put upon them, even to the laying down of theirs lives.

With these views, the few elders who were assembled, at the time, to consult up the subject, (which were but six or seven,) after counselling [counseling]

(page 18)


what time they had, thought it best to agree to leave the county, upon the terms agreed upon, viz: that those elders should go themselves, and also use their influence, with the society, to have one half of them leave the county by the first of January, and the other half by the first of April, 1834; hoping that before either of those dates would expire, providence would kindly open the way for them, to still live there in peace. The mob party agreed to not molest the saints, during the time agreed upon for them to stay. The agreement was written, and signed by the parties; the whole mob was then assembled in the court-house, and had it read, and explained to them by their leaders; they all appeared satisfied, and agreed to abide by it. The saints were not pleased with the idea of leaving the county; and few of them, at first, believed that they would have to leave it, thinking that the government would protect them, in their constitutional rights. Threats of destruction were soon thrown out, by some of the mobbers, should they, [the saints] make any effort to get assistance from any quarter: but notwithstanding their threats a petition was carefully circulated, and obtained the signature of many of the saints; and was carried to the Governor of the State, before it become at all public. The petition set forth, in a concise manner, their persecutions; and solicited the aid of the Governor in protecting them, in their rights, that they might sue, and obtain damages, for loss of property, abuse, defamation, &c. The Governor, in his answer, expressed a willingness to help, but said he had no authority to do it, until the law could not be executed without force. He advised them to try the law, against those who should threaten their lives; and if the law was resisted, give him authentic information of the fact, and then he would see that it was enforced. He also advised them to sue for their damages. They accordingly employed four counsellors [counselors], at $1,000 to commence and carry their suits, more or less, through to final judgment.

About that time a few families moved into Van Buren county, the county south of Jackson; but the hostile spirit of the inhabitants, which was manifested by their threatnings; induced them to move back again to Jackson.

The saints, as yet, had made no resistance, but seeing; as they thought, the only feasible door for moving away shut against them, they began to look around, to see what could be done.-They took the subject of self defence [defense] into consideration, and they found that they would be justified by the laws of both God man, in defending themselves, their families and houses, against all such as should molest them unlawfully, They therefore concluded, that from that time forward, they would defend themselves, as well as they could, against mobbers; hoping that that, when it should be understood, would dampen the hostile spirit of those who were, at that time, continually threatening them. But it had a contra effect. That, together with the petitioning of the Governor, and the employing of counsel, caused the mob to rage again; They began by stoning houses, breaking in windows and doors, and committing other outrages; but nothing, very serious, was done till the last of October. On Thursday night the 31st, a mob of forty or fifty, collected and proceeded armed to a branch of the church, wuo [who] lived eight or ten miles, south west of Independence; there they unroofed ten houses, and partly threw down the bodies of some of them; they caught three or four of the men, and notwithstanding the cries, and entreaties of their wives and children, they whiped [whipped], and beat them in a barbarous manner. Others evaded a beating by flight. They were taken by surprise by the mob, consequently were not collected together, or in a situation to defend themselves against so large a body; therefore they made no resistance. The mob, after threatening to visit them again in a rougher manner, dispersed. The news of this outrage soon spread through the different settlements of the saints, and produced feelings more easily felt than described; for the very well knew by the threatnings of the mob, and their breaking the treaty, or agreement, which was made but a few days before, as it were, that there was trouble ahead. They were in a scattered situation, their settlements extending east and was ten or twelve miles, and

(page 19)


what to do for their safety, they knew not. To resist large bodies of the mob, in their scattered situation, appeared useless; and to gather together into one body, immediately, was impracticable, for they had not in any one place, houses to dwell in, or food for themselves and stock. A consultation was held, near Independence, by some of the principal men of the church, to see what was best to be done; it was concluded to obtain peace warrants, if possible, against some of the principal leaders, of the mob; and also to advise their brethren to gather together, into four or five bodies, in their different neighborhoods, and defend themselves, as well as they could, whenever the mob should come upon them. They then went to a magistrate, and applied for a warrant, but he refused to grant one. The Governor's letter, directing them to proceed in that way, was then read to him, upon which he replied that he cared nothing about it. At that very time the streets were filled with mobbers, passing and repassing, threatening the saints, in different directions, with destruction. And to be deprived of the benefit of law, at such a critical time, was well calculated to make the saints feel solemn, and mourn over the depravity of man. But they had not much time for reflection; for they had many things to do to prepare for the night, which was just at hand, in the which they expected the mob would be upon them. Up to this time, the persons of women and children were considered safe, they seldom being abused; therefore the men run together for the night, leaving their families at home.

At Independence the men met half a mile west of the Court house.-Night came on and a party of the mob, who had staid in the village, were heard brick-batting the houses; spies were sent to discover their movements, who returned with information that they were tearing down a brick-house, belonging to Gilbert and Whitney, and also breaking open their store. Upon hearing that news, those who were collected together, formed themselves into two small companies, and marched up to the public square where they found a number of men in the act of stoning the store of Gilbert and Whitney,(which was broken open, and some of the goods thrown into the street) they all fled but one Richard McCarty, who was taken and found to be well lined with whiskey. Gilbert and one or two more went with him to Esq. Westons, and demanded a warrant for him, but he refused to give them one; consequently McCarty was liberated. Next morning it was ascertained that the windows were broken in, where there were none but women and children; one house in particular, which had window shutters, and they were shut, had a rail thrust through into the room where women and children were alone. Seeing that neither sex nor age were safe, the families were all moved out of the village that day. The same night another party of the mob collected about ten or twelve miles from Independence, near a body of the saints; two of their company went to discover the situation of the brethren; they cane near the guard, when P. P. Pratt discovering them, advanced and went up to them: when one of them struck him over the head with a rifle, which cut a large gash in his head, and nearly knocked him down; but he recovered himself, called to his men who were near, they took the spies and disarmed them of two rifles and three pistols, kept them in custody until morning, then gave them their arms and let them go without injuring them. The rest of their company were heard at a distance, but they dispersed without doing any harm. TO BE CONTINUED


To the Saints scattered abroad, GREETING:

Having given my testimony to the world of the truth of the book of Mormon, the renewal of the everlasting covenant, and the establishment of the Kingdom of heaven, in these last days; and having been brought into great afflictions and distresses for the same, I thought that it might be strengthening to my beloved brethren, to give them a short account of my sufferings, for the truth's sake, and the state of my mind and feelings, while under circumstances of the most trying and afflicting nature,

(page 20)


It would be unnecessary for me to enter into the particulars, prior to my settlement in Missouri, or give an account of my journey to that State; suffice it to say, that after having endured almost all manner of abuse, which was poured out upon the church of Latter Day Saints, from its commencement, by wicked and ungodly men; I left Kirtland, Ohio, the beginning of March 1838, with a family consisting of ten individuals, and with means only sufficient to take us one half the way; the weather was very unpropitious, and the roads were worse than I had ever seen them before. However, after enduring many privations and much fatigue, through the kind providence of God, I arrived with my family in Far West, the latter part of May. where I found many of my friends who had borne the heat and burthen [burden] of the day, and whose privations and sufferings for Christ's sake had been great, with whom I fondly hoped, and anticipated the pleasure of spending a season in peace, and have a cessation from the troubles and persecutions to which we had been subject for a number of years, the prospect was truly flattering, we were the owners, of almost the entire county; many of the brethren had already opened very extensive farms; nature was propitious, and the comforts of life would have soon been realized by every industrious person But notwithstanding these favorable auspices, a storm arose before whose withering blast our fair and reasonable prospects were blasted, and ruined; anarchy, and dismay, was spread through that county, as well as the adjoining ones, in which our brethren had found a resting place.

The inhabitants of the upper counties, jealous of the increasing number of the saints, thinking like some in ancient times, that if they were to let us alone we should take away their place and nation, soon began to circulate reports prejudicial to the saints, and after threatening us with mobs for some time, at last put their threats into execution, & proceeded to drive off our cattle, and burn down our houses, while helpless females with their tender offsprings, had to flee into the wilderness, and wander to a considerable distance for shelter; this state of things continued until, from false representations, and a wicked desire to overthrow the saints, the Governor called out the militia, and gave orders for our extermination.

Soon after the arrival of the militia at Far West, my brother Joseph, with several others, who were considered leading characters in the church, were betrayed into their hands, and the day after Colonel George Hinckle, who had always been a professed friend, but who had now turned traitor, came with a company of the enemy to my house, and told them I was the person whom they sought; ;they told me I must go with them to the camp.-I inquired when I could return, my family being in a situation, that I knew not how to leave them, but could get no answer, remonstrance was in vain, so I was obliged to go with them. I was aware of the hostile feelings of our enemies, and their hatred to all those who professed the faith of the church of Latter Day Saints; and I can assure my brethren, that I would as soon have gone into a den of Lions, as into that host, who had orders from the Executive of the state to put us to death, and who had every disposition to do so; however, I was enabled to put my trust in the Lord, knowing that he who delivered Daniel out of the den of lions, could deliver me from cruel and wicked men. When I arrived at the camp, I was put under the same guard with my Brother Joseph and my other friends, who had been taken the day previous.

That evening a court martial was held to consult what steps should be taken with the prisoners, when it was decided that we were to be shot the next morning, as an ensample to the rest of the church. Knowing that I had done nothing worthy of "death or of bonds," and feeling an assurance that all things would work together for our good. I remained quite calm, and felt altogether unmoved, when I heard of their unjust and cruel sentence "my heart was fixed, trusting in the Lord."

The next morning came on, when (according to the sentence of the court) we were to be shot. It was an important time, thousands were anticipating the event with fiendish joy, and seemed

(page 21)


to long for the hour of execution, while our friends and brethren, were beseeching a throne of grace on our behalf, and praying for our deliverance. The time at length arrived when their sentence was to be carried into effect, but in consequence of General Doniphan protesting against the unlawfulness of the proceedings, and at the same time, threatning [threatening] to withdraw his troops, if they should offer to carry into effect their murderous sentence, the court resigned their resolution, and thus their purposes were frustrated and our bitterest enemies were disappointed; the prayers of our friends were answered, and our lives spared. Notwithstanding the discomfiture of their plans, yet our distruction [destruction] was determined upon by a vast majority, who, thinking they could better carry into effect their purposes, ordered us to be conveyed to Jackson county, where they were well aware our most cruel persecutors resided.-Before starting I got permission to visit my family, but had only time to get a change of clothes, and then was hurried away from them, while they clung to my garments; they supposing it would be the last time they would see me in this world. While getting into the waggon [wagon] which was to convey us to our destination, four men rushed upon us, and leveled their rifles at us, seemingly, with a determination to shoot us, but this was not permitted them to do, no, their arms were unnerved, and they droped [dropped] their pieces and slunk away. While thus exposed I felt no tremour [tremor] or alarm, I knew I was in the hands of God, whose power was unlimited.

While on our way to Jackson county we excited great curiosity; at our stoping [stopping] places, people would flock to see us, from all quarters; a great number of whom would rail upon us, and give us abusive language, while a few would pity us; knowing that we were an injured people. When we arrived at Independence, the county seat of Jackson County, the citizens flocked from all parts of the county to see us, they were generally very abusive some of the most ignorant gnashed their teeth upon us: but all their threats and abuse did not move me, for I felt the spirit of the Lord to rest down upon me, and I felt great liberty in speaking to those who would listen to the truth.

Notwithstanding the determination of our enemies, they were not suffered to carry out their designs in that county, for after enduring considerable hardships, we were removed back as far as Richmond in Ray county, where for the first time in my life I was put into prison and my feet hurt with fetters: and remained in this situation for fourteen days. I endeavored to bear up under my sufferings and wrongs, but at the same time could not help but feel indignant at those who treated us with such cruelty, and who pretended to do it under the sanction of the laws. After many attempts to destroy us by the military, in all of which they were unsuccessful, we were at length delivered up to the civil law: soon after which a court of inquiry was held; a great deal of false testimony was given prejudicial to my brethren, but all the testimony they could produce against me was, that I was one of the Presidency of the church, and a firm friend to my brother Joseph. This the court deemed sufficient to authorize my committal to prison; I was then, with my brethren, removed to Liberty, in Clay county, where I was confined for more than four months, and suffered much for want of proper food, and from the nauseous cell in which I was confined: but still more so on account of my anxiety for my family, whom I had left without any protector, and who were unable to help themselves; my wife was confined while I was away from home, and had to suffer more than tongue can tell; she was not able to sit up for several weeks, and heigthen [heighten] my affliction, and the sufferings of my helpless family, my goods were unlawfully seized upon and carried off, until my family had to suffer in consequence thereof: nor, were the Missourians my only oppressors, but those with whom I had been acquainted from my youth, and who had ever pretended the greatest friendship towards me, came to my house while I was in prison, and ransacked and carried off many of my valuables, this they did under the cloak of friendship. Amongst those who treated me thus I cannot help making particular mention of Lyman Cowdery, who, in

(page 22)


connexion [connection] with his brother Oliver, took from me a great many things; and to cap the climax of his iniquity, compelled my aged father, by threatning [threatening] to bring a mob upon him to deed over to him, or his brother Oliver, about 160 acres of land to pay a note which he said I had given to Oliver for $165, such a note I confess I was, and still am entirely ignorant of, and after mature consideration, I have to say that I believed it must be a forgery.

These circumstances, with the afflicting situation of my family, served greatly to heighten my grief; indeed it was almost more than I could bear up under; I traversed my prison house for hours, thinking of their cruelty to my family, and the afflictions they brought upon the saints of the Most High; they forcibly reminded me of the children of Edom, when the Jews were destroyed by their enemies, and the language of prophet Obadiah to Edom, is, I think, so very much in point that I cannot refrain from inserting it.

"For thy violence against thy brother Jacob, shame shall cover thee and thou shalt be cut off forever.

In the day thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem even thou wast as one of them.

But thou shouldest not have looked on the day of thy brother in the day hat he became a stranger; neither shoudst thou have rejoiced over the children of Judah in the day of their destruction; neither shouldst thou have spoken proudly in the day of distress.

Thou shouldst not have entered into the gate of my people in the day of their calamity; yea, thou shoudst not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity. Neither shouldst thou have stood in the crossways, to cut off those of his that did escape; neither shouldst thou have delivered up those of his that did remain in the day of distress."

After being in the hands of our enemies for about six months, the time of our deliverance at length arrived, as mentioned by my brother Joseph, in the last number of the "Times and Seasons." You may judge what my feelings were when I escaped from those whose feet were fast to shed blood, and when I was again priviledged [privileged] to see my beloved family who had suffered so many privations and afflictions; not only while in Far West, but likewise in moving away in that inclement season of the year. Thus I have endeavored to give you a short account of my sufferings while in the state of Missouri, but how inadequate is language to express the feelings of my mind, while under them: knowing that I was innocent of crime, and that I had been dragged from my family at a time, when my assistance was most needed; that I had been abused and thrust into a dungeon, and confined for months on account of my faith, and the "testimony of Jesus Christ." However I thank God that I felt a determination to die, rather than deny the things which my eyes had seen, which my hands had handled, and which I hard borne testimony to, wherever my lot had been cast; and I can assure my beloved brethren that I was enabled to bear as strong a testimony, when nothing but death presented itself, as ever I did in my life. My confidence in God, was likewise unshaken. I knew that he who suffered me along with my brethren, to be thus tried, that he could and that he would deliver us out of the hands of our enemies; and in his own due time he did so, for which I desire to bless and praise his holy name.

From my close and long confinement, as well as from the sufferings of my mind, I feel my body greatly broke down and debilitated, my frame has received a shock from which it will take a long time to recover; yet, I am happy to say that my zeal for the cause of God, and my courage in defence [defense] of the truth, are as great as ever. "My heart is fixed," and I yet feel a determination to do the will of God, in spite of persecutions, imprisonments or death; I can say with Paul "none of these things move me, so that I may finish my course with joy."

Dear Brethren we have nothing to be discouraged at, if we remember the words of the Savior, which say "in

(page 23)


the world you shall have tribulation.-If they have persecuted me they will also persecute you." The world has always hated the truth and those who have testified of the same; let us not then think that these are strange things which has never happened before, but, rather let us take the prophets and saints in ancient days as ensamples.

To those who have suffered bereavements in consequence of the cruelties of the wicked, whose husbands, fathers, &c. have been slain, with you, I would drop the sympathetic tear, and would do all I could to comfort you in your distress, and would fain pour into your wounded souls, the oil of joy for mourning; the time is fast hastening, when if faithful, you will join your friends in a more glorified state of existance [existence], where mobs and oppression are not known: look then at the things which are before, and not at those which are behind.

To the church in general I would say, be faithful, maintain your integrity, let the principles of truth and righteousness get deep hold in your hearts, live up to those principles at all times, be humble withall, and then you will be able to stand firm and unshaken tho'

"The mountains skip like rams, And all the little hills like lambs."

Your Brother,

n the Kingdom and patience of Jesus Christ.


Commerce, Dec. 1839.




This placed is situated on the west bank of the Mississippi River, about forty miles above Quincy, Illinois, at the foot of the Rapids, which is the first obstruction to the navigation for the largest class of Steam Boats.-At this place all Steam Boats, in ascending the Mississippi at low water, are compelled to discharge their cargoes, which are transported over the Rapids in lighters, and on descending, the boats receive their cargoes from the lighters at this place. The landing is equal to any on the River. And no part of the town is ever overflowed.

A part of this place has recently been purchased by the Bishop of the Church of Latter Day Saints. Bishop Knight has also purchased another town six miles above Keokuk, which is called Nashville, it being at the head of the Rapids, the place has advantages equal to any town on the Mississippi; it has a large body of valuable timber attached to it, and the surrounding country is beautifully interspersed with prairies which will admit of a dense population: these advantages together with the advantage of landing, renders the country valuable.

MONTROSE:-This place is four miles above Nashville, it is situated on a bottom prairie, and a handsome place for a town, it has equal advantages with other town on Mississippi. Bishop Knight has also, purchased a part of this town, together with about thirty thousand acres of the surrounding country, on the point of land between the Mississippi and the Desmoine, generally denominated the Half Breed tract; this tract has actually superior advantages, having the Desmoine on the West, and the Mississippi on the East, both navigable streams; and the soil is generally acknowledged to be nearly equal to that of the State of Missouri. The Half Breed tract contains 119,000 acres, and the whole tract can be purchased by a united effort of the saints.

NAUVOO.-This is a newly located Town, and is situated on the East bank of the Mississippi opposite Montrose, it derived its name from the Hebrew, which signifies Fair, very beautiful, and it actually fills the definition of the word; for nature has not formed a parallel on the Banks of the Mississippi, from New Orleans to Galena, for the beauty of the ground on which it stands; there is a good landing and it has equal privileges with other towns, this is also owned by the saints, and is rapidly increasing; the surrounding country is fertile, and the crops, this present year, are good, therefore there is no fear existing that the gathering will be too extensive.


(page 24)




We are favored with several communications from traveling Elders, who, in almost every instance, make the Macedonian call, "come over and help us;" as they have more calls for preaching than they can possibly fill. Also, great inquires are made for Books of all kinds, which have been published in the church, and as they are all disposed of, and not a copy, of scarce a single work now to be obtained, therefore the Presidency and high council of this place, having taken the subject into consideration, passed the following resolution:

"Resolved, That Ten thousand copies of a Hymn Book, be printed; also that the Book of Mormon be re-printed in this place, under the inspection of the Presidency, as soon as monies [moneys] can be raised to defray the expenses."


Elder Henry Dean, writes from Lancaster county, Pa. under date of Sept. 30th 1839. After giving a suscinct [succinct] account of his travels and labours [labors] through different parts of Pennsylvania, he says: I am now in Lancaster county, near Strasbury, in company with brother Davis, we are raising a church in this place, and we expect it will be a middling large Branch: there are 3 baptized, and 5 or 6 more to be baptized to day, and a good number more in this place believing; and I can say, the work is gaining ground in these parts, though the labourers [laborers] are few. The work is prospering every where the elders have been. We desire an interest in your prayers, that we may pull down priest-craft in this place, and raise the standard of truth in its stead.

Brother A. Petty writes, from Dover, Stuart county, Tennessee, in which he informs us, that the work of the Lord is still rolling on in the south: "Some few are still coming into the church in this country, brother Brandon has lately baptized four, and he thinks there is a prospect of more."

Brother Nathaniel Holmes, writes from Georgetown Mass. dated October 11th 1839, by way of encouragement to the Saints, he says: we would say to the brethren in that place, we feel anxious for your prosperity, the few members of the little church remaining in Georgetown and vicinity, are firm in the doctrine of the gospel revealed in these last days, and I trust will out-ride the storm of persecution; from the signs in the heavens, and on the earth, we look for the fulfilling of the ancient prophets, apostles, and Jesus himself, on this generation.

Elder G. H. Brandon, writes from Benton county, Tennessee, under date of Sept. 3d 1839. He states that the work of God is going on in that place, the honest in heart are still embracing the truth in Benton county, he has baptized 5 and organized a branch of the church called the charity branch, consisting of 8 members: he also says; "The people seem to be much inquiring. I have more calls for preaching that I can fill; the enemy is raging on every hand, yet the work seems to be spreading very fast at present, insomuch [inasmuch] , that where I had calls last fall and winter, I now have so many that I cannot fill them all; where I had no bounds, they have become so large, that I am called as mush as 25 miles from home in different directions. We would take it as a great blessing if some of the Elders would visit us this fall."

Elder James Blakeslee writes from Waterville, Oneida co. N. Y. under date of July 22nd, in the following language.

Since last fall, through the goodness and mercies of our God, I have been enabled to organize two branches of the Church of Jesus Christ of Latter Day Saints, consisting of about sixty members; one in Boonville, Oneida county, and the other in Williamstown, and Amboy, Oswego county N. Y., and I have baptized between twenty and thirty in this region, within about one month; there are many believeing [believing] in this north country, notwithstanding the troubles which have befallen the saints in the west, in their great persecution; yet the work of our God rolls forth in mighty power, being propelled by the power of Israel's God. The saints in this country are

(page 25)


growing stronger and stronger, of late, and are very anxious to remove and suffer with their brethren in Zion, and the probability is, (nothing in providence forbiding [forbidding]],) a large company will remove west next season. We were very happy to hear from our beloved brother Joseph Smith jr. and others, and that they were restored to the sweet society of their families, and brethren in Christ: they have had the prayers of the saints in their behalf, for their deliverance in this region, ever since we first heard of their being confined in prison; and we have great reason to praise the Lord, that he has thus far granted our petition in relieving our beloved brethren from the prison; and our sincere prayer to God, is, that he would set at liberty the rest of our beloved brethren, who are still in confinement, and we will ever pray and praise his holy name.

Elder B. Winchester writes from Philadelphia, Pa. under date of Oct. 21st. from which we learn that he has introduced the gospel into that city with good success; many are embracing the truth; he solicits help on the strongest terms; some faithful elder would be doing their Masters business, if they would call and lend him assistance.

Thus the work of God continues a steady and unimpeded course, and though its progress is slow, yet it will continue to roll forth, until the honest in heart are gathered out, and Israel "hunted from every mountain, and from every high hill, and out of the holes of the rocks;" and nothing can hinder it in its decreed course; although the threshing flail of Missouri, with the combined powers of hell, has pounced heavily upon the church of God, yet, (like striking the mustard stalk when ripe,) it has only served to scatter the seed, (the word) throughout, not only the small Garden of the United States, but across the mighty ocean, among foreign nations; and it will continue to spring up, and grow, and bear fruit, until the bursting heavens shall reveal the Son of God, and that to the final consumation [consummation] of all those "that know not God, and that obey not the gospel of our Lord Jesus Christ," when the church of the Most High, who have been persecuted, smitten and afflicted for the testimony of Jesus Christ, yea, even those who love his appearing, unto them shall he appear the second time, without sin unto salvation, and that to the joy of their hearts.

Pleasant Garden, Putnam co. Indiana.

October, 18 1839


Dear Brethren,

In great haste I improve this opportunity of addressing a few lines to you, to inform you where I am laboring, and the fruits that attend the same. I left Springfield on the third of September, for the East, more particular to visit my friends, and consequently took my wife along, we traveled about 80 miles from Springfield, and my horse was taken sick and I was obliged to stop; I went to preaching for one week, baptized five; I continued my journey on East, crossed the Wabash river at Terre-Haute, continued on twenty five miles and stoped [stopped] in Pleasent Garden, to take supper; the people found out that I was a Mormon, and they wanted me to stop and preach the same evening, which I did; but the people were not content and wanted I should preach the next evening, which I did; after I had preached the second time the people began to cry out that the Mormons were not driven from Missouri, for preaching such doctrine as that, but in order to prove their own statement false, on the third evening, after meeting they took my carriage and drawed it about one mile into the woods, broke it very badly; they also took off one of the wheels, and carried it off, and I have never heard from it since: however, I have got a new one made, and the people made a collection and paid for it, and of course while I was getting my waggon [wagon] repaired, I kept preaching to the people, which I did for seven nights in succession; then the people began to invite me into other places, I was invited to go to Green Castle and preach in the court house, which I have done five times, without being disturbed but once, and the man that disturbed me was fined five dollars. I have held 33 meetings here, and have calls, more than I can

(page 26)


possibly attend; prejudice is giving away on all sides, I have just began to baptize here, I have baptized five, among whom is Doctor Knights and Lady, an eminent physician, who has practiced in this country for 13 years. The prospect is that many of the first class of people in the county will be baptized, I have been in this church eight years, in which you know I have travelled [traveled] much, and I can say, that never has a greater field opened than I am in now, and I want help immediately; I want an elder of experience sent here as soon as you receive this, why I say an elder of experience, is because here is the seat of literature for this State, here are 80 collegians, and professors and priests without number. I have had 3 attacks from them, but have found that they could do nothing against the truth, but for it.

Yours in the bond of the everlasting covenant. ALMON BABBIT.

Wilmington, Del. Sept. 8th, 1839.

Elder D. C. SMITH:

Highly esteemed brother in Christ, and fellow laborer in the Kingdom of our God set up for the last time, and to all saints, GREETING:

Though mobs may rise and Satan may rage and stir up his emissaries against the work of God in the Last Days; yet they cannot overthrow it. As well might they try to stop the sun in its course through the heavens, or prevent its shining upon the earth beneath, as to try to stop the spread of truth. The honest in heart will hear and will understand, and obey.-And I am thoroughly convinced, there never has been a better time for the elders of the Church of Latter Day Saints, to preach the fullness of the gospel to the world than at the present time. After elder Sagers and myself had visited the saints in Virginia and Ohio, (and accomplished our business with as far as circumstances would permit,) E. D. Woolly, and Elisha H. Davis, started for the eastern countries, crossed the Alleghany mountains in the cold month of January, proclaiming the everlasting gospel whenever an opportunity was presented; visited the saints in Bedford co. and after a journey of four weeks, arrived in Chester co. Pa. Here we planted the standard of truth among Elder Woolly's friends and acquaintances; doors were open on the right and left, and in a very short time whole neighborhoods were in an uproar, on account of the strange doctrine as they called it, which had come to their ears. Mormonism, as it was termed, was the principle subject of discussion. The dust was brushed from many a bible which I presume had lain useless for years, and a general search of the scriptures was made, so that it was said, and I think in truth, the bible was read more by the people in a few weeks after we arrived in the place, than it had been before for many years. Indeed, a certain doctor acknowledged in public that he had read the bible more within 3 days than he had in 15 years before-Soon after arriving in the co. Elder Woolly and myself visited West Chester, the county seat, a town containing about 2,000 inhabitants, and held several meetings in the old fellows' hall. The Methodist became very much alarmed, supposing, no doubt, that their craft was in danger, (for the people were very attentive to hear,) and sent off immediately to the City of Philadelphia for a champion of theirs, by the name of Mattack, to come and put down the truth. But lo! when he came and got up to speak the people hissed at him . I tried to get him to appoint some time and we would meet and have a public discussion, but he refused, saying he must go to Philadelphia the next day. But instead of that, he went into the Methodist Chapel in the evening and read LeRoy Sundehladn's pamphlet. I attended, and when he was through I arose and read Parley P. Pratt's reply, but when I came to Methodism unveiled, the stationed preacher in the town arose and objected to my reading it, he however was overruled by the congregation, and I proceeded and read it off to the whole assembly, and sat down. Their champion Mr. Mattack made no reply; but the stationed preacher arose and said, (in a very sarcastic manner,) well if you wish to be Mormons, you may I have nothing to say, you are soon dismissed.

(page 27)


After this I understood, several of their members withdrew, or were turned out of their Church,. because they believed Mormonism.

We continued our preaching in different places through the county for several weeks when 4 came forward and obeyed the gospel; Elder Wooly then left us for his family in Ohio, Elder Sagers and myself shortly afterwards visited the City of Philadelphia, where we preached three times, and then visited the churches in N. Jersey, and N. Y. and after preaching a number of times in different places, returned; Elder Sagers then returned to his family in the West, and I resumed my labours [labors] in Chester county Pa. in company with Elder E. H. Davis. We have extended our labours [labors] to Lancaster county, and the northern part of the state of Delaware. The prospect is good in all these places; one has already obeyed the Gospel in Lancaster county, and many more are believing.

The church in Chester county, now number 30 members, and many more are believing, whom I trust will obey the gospel soon. The Lord has commenced a great and good work among this people, and I feel strong in the spirit, and am determined to thrust in my sickle, and reap, while the harvest lasts so that when we return, we may return laden with sheaves, pray for us dear brother, and may the Lord help us all, Amen.

Yours, in the bond, of the new and everlasting covenant. LORENZO BARNES

Monmouth Co. N. J. Sept. 10th 1839 D. C. Smith and E. Robinson. Dear Brethren,

This morning having a few moments, I lift my pen to communicate the particulars of the woods meeting, which I mentioned in my last. The meeting commenced according to appointment on the 28th; was opened by singing, prayer and preaching by Jonathan Dunham; the congregation was serious and attentive. Thursday morning the meeting was addressed by B. Oliver Granger. During intermission the members of the conference retired; (who remained organized as at the previous conference,) Brother Granger's mission was presented for consideration.

The congregation assembled in the afternoon, and was addressed by Br. Green. The same serious attention was manifested during the day. Friday it rained, Saturday the congregation increased and was addressed by Brother Lorenzo Barnes. The members of the conference again retired for deliberation. It was moved, seconded, and a unanimous vote that Br. Benjamin Winchester go and preach in Philadelphia; Samuel James preside over the Church in N. J. Lorenzo Barnes preside over the Church in Chester Co. Pa. and Elisha H. Davis assist him, & J. Huston preach in Bucks co. Pa. In the afternoon the meeting was addressed by Brs. Winchester and Davis. This day deep interest was manifested in the congregation, and two presented themselves for baptism. Sunday they were baptised [baptized]. A large congregation, of from two to three thousand assembled, and were addressed in the morning by Br. Green and Br. Granger. In the afternoon Br. Green gave a relation of the persecution, and sufferings of the Brethren in Missouri. After which, a collection of $30 was lifted for them.

Monday, the Elders gave their testimony concerning the coming forth of the Book of Mormon, and their experimental knowledge of the work of God in these days. Br. Granger occupied the fore part of the day, and gave a very interesting account of his life; of the administration of angels, who testified of the work of God in the world; a vision of the Book of Mormon, the means by which he was brought into the church, and then bore testimony to the restoration of the Priesthood, and exhorted the people to embrace the truth, that they might be saved in the kingdom of God.

The people listened with attention; the tears of many, and the deep anxiety manifested, bespoke the impressions making on many hearts. In the afternoon Br. Barnes, Br. Winchester, Br. Dunham and Br. Green, testified to the truth of the work, which they had received by seeing, hearing, and experimental knowledge; such as visions, prophecies, revelations, healing etc. The same state of feelings continued in the

(page 28)


congregation, while the spirit of God rested down upon some with mighty power, Truly it was a solemn and interesting time. Tuesday a large congregation assembled, Samuel James addressed them. In the afternoon he gave the testimony he had received of the truth of the work, exhorted the people, gave an invitation for baptism, assembled at the water and baptized eight; made several appointments, at some of which there are others to be baptized; these appointments have been fulfilled and six more were baptized; and last Sunday fourteen were confirmed, while solemnity, and seriousness pervaded the congregation. Thus truth prevails; the power of the spirit attends the preaching the word; conviction takes possession of the heart and leads its subjects to the door, and entering in, they are made to rejoice in the Holy One of Israel. May the Lord carry on his work until the nations have heard, the saints gathered home, the earth claensed [cleansed], and the kingdom established for ever. Brethren let us be up and doing, the time is short, and the kingdom is at hand. JOHN P. GREEN, PRES'T. SAMUEL JAMES, Clerk.

Commerce November, 1839

To the Saints scattered abroad, in the region westward from Kirtland Ohio.

Beloved Brethren, feeling that it is our duty, as the servants of God, to instruct the saints from time to time, in those things which to us appear to be wise and proper: therefore we freely give you, a few words of advice at this time.

We have heard it rumoured [rumored] abroad, that some at least, and probably many, are making their calculation to remove back to Kirtland next season.

Now brethren, this being the case, we advise you to abandon such an idea; yea we warn you, in the name of the Lord, not to remove back there, unless you are counseled so to do by the first Presidency, and the high council of Nauvoo. We do not wish by this to take your agency from you; but we feel to be plain, and pointed in our advice for we wish to do our duty, that your sins may not be found in our skirts. All persons are entitled to their agency for God has so ordained it.-He has constituted mankind moral agents, and given them power to chose good or evil; to seek after that which is good, by pursuing the pathway of holiness in this life, which brings peace of mind, and joy in the Holy Ghost here, and a fulness [fullness] of joy and happiness at his right hand hereafter; or to pursue an evil course, going on in sin and rebellion against God, thereby bringing condemnation to their souls in this world, and an eternal loss in the world to come. Since the God of heaven has left these things optional with every individual, we do not wish to deprive them of it. We only wish to act the part of a faithful watchman, agreeably to the word of the Lord to Ezekiel the prophet, Ezekiel 33 chap. 2 3 4 5 and verses, and leave it for others to do as seemeth them good.-Now for persons to do things, merely because they are advised to do them, and yet murmur all the time they are doing them, is of no use at all; they might as well not do them.

There are those who profess to be saints who are too apt to murmur, and find fault, when any advice is given, which comes in opposition to their feelings, even when they, themselves, ask for counsel; much more so when council is given unasked for, which does not agree with their notion of things; but brethren, we hope for better things from the most of you; we trust that you desire counsel, from time to time, and that you will cheerfully conform to it, whenever you r receive it from a proper source.

It is very probable, that it may be considered wisdom for some of us, and perhaps others, to move back to Kirtland, to attend to important business there: but notwithstanding that, after what we have written, should any be so unwise as to move back there, without being first counselled [counseled] so to do, their conduct will be highly disapprobated.

Done by order and vote of the first Presidency and high council for the Church of Jesus Christ of Latter Day Saints, at Nauvoo Dec. 8th 1839. H. G. SHERWOOD, Clerk.

(page 29)


Proceedings of the general Conference, held at Commerce, Hancock County, Illinois, on Saturday the 5th day of October, 1839.

The meeting was opened by prayer, by President Joseph Smith Jr. after which he was appointed president and James Sloan, Clerk of the Conference, by the unanimous voice of the meeting.

The President then spoke at some length upon the situation of the Church, the difficulties they had had to contend with, and the manner in which they had been led to this place; and wished to know the views of the brethren whether they wished to appoint this a stake or not, stating that he believed it to be a good place and suited for the saints.

It was then unauimously [unanimously] agreed upon, that it should be appointed a stake and a place of fathering for the saints. The following officers were then appointed viz:

William Marks to be President.--Bishop Whitney, to be bishop of Middle Ward.--Bishop Knight to be bishop of Lower Ward.

George W. Harris, Thomas Grover, Samuel Bent, Newel Knight,

Henry G. Sherwood, Charles C. Rich, David Fulmer, David Dort,

Alpheus Cutler, Seymour Brunson, Wm. Huntington, Lewis D. Wilson,

to be high Council; who being respectfully called opon [upon], accepted af [of] their appointment.

It was then voted, that a branch of the Church be established on the other side of the river, in Iowa Territory; over which Elder John Smith was appointed President:

Alanson Ripley, Bishop, and

Asahel Smith, David Pettegrew, John M. Burke, Elijah Fordham,

A. Owen Smoot, Edward Fisher, Richard Howard, Elias Smith,

Willard Snow, John Patton, Erastus Snow, Stephen Chase,

Were elected high council.

Don C. Smith, was elected to be continued as President of the high Priesthood.

Orson Hyde to stand in his former office, and Willam Smith to be continued in his standing.

Letters were then read respecting the absence of Members, from ill health.

It was voted, that Harlow Redfield be suspended until he can have a trial, and in the meantime that he should not act as President of a branch, or preach.

Voted, that John Daley, James Daley and Milo Andrus retain their station in the church.

Voted that Ephraim Owens confession, for disobeying the word of wisdom be accepted.


Edward Johnston, William Allred, Benjamin Johnston, Wm. B. Simmons,

Samuel Musick, Wm. W. Edwards sr. John S. Fulmer, Wm. H. Edwards jr.

Jabez Lake, Hosea Stout, Benjamin Jones, Thomas Rich,

Henry OurBough, Allen J. Stout, Reddin Allred, Esiaias Edwards,

George W. Gee, John Adams, Jesse M'Intire, Daniel Miller,

James Brown, Simson I. Comfort, Henry Miller, Graham Coltrin,

Artemus Johnson, William Hyde, Joseph G. Hovey, Andrew Hendry,

Robert D. Foster, Redick N. Allred, Fields B. Jacamey, Eli Lee,

Zadock Bethers, Hiram W. Maxwell, and Thomas S. Edwards, were appointed Elders of the church, who all accepted of their appointment with the exception of Thomas S. Edwards.

John Gaylord, was admitted into the church upon his confession.

Abel Castro was confirmed by the laying on of hands.

The meeting then adjourned until Sunday Morning after which six were baptized by Joseph Smith Jr.

Sunday October the 6th.-----The Conference met pursuant to adjournment at 8 o'clock, A. M..


Samuel Williams, Reuben Foot, Orlando D. Hovey, Junis Rappleyee,

Sheffield Daniels, Albert Miner, David B. Smith, Ebe'r Richardson,

Pleasant Ewell, William Helm,

Were appointed Elders of the church and were ordained under the hands of Reynolds Cahoon, Seymour Brunson, Samuel Bent and Alpheus Cutler.

After some remarks from the President

(page 30)


respecting observing order andecorum [indecorum] during conference, Elder Lyman Wight, spoke as to the dutiesod [of] Priests, Teachers, tc [etc.].

President J. Smith, Jr. then spoke as to appointing a Patriarch and other matters connected with the well being of the church. Having now got through the business matters, the President proceeded to give instructions to the Elders respecting preaching the gospel, and pressed upon them the necessity of getting the Spirit, so that they might preach with the Holy Ghost sent down from heaven, to be careful in speaking on those subjects which are not clearly pointed out in the word of God, which lead to speculation and strife.

Those person who had been baptized were then confirmed, and several children received blessings by Elders Bent, Cutler and Brunson. Elder Lyman Wight then addressed the meeting, on the subject of raising funds by contribution, towards paying for the lands which had been contracted for, as a settlement for the church, after which contributions were received for that purpose.

Judge Higbee, was appointed to accompany Presidents J. Smith, Jr. and S. Rigdon, to the City of Washington.

The meeting then adjourned until Monday morning.

Monday morning October the 9th.

Conference met pursuant to adjournment.

The President spoke at some length to the Elders, and explained many passages of scripture.

Elder Lyman Wight spoke on the subject of the resurection [resurrection], and other important subjects. When he offered the following resolution, which passed unanimously:

Resolved, That a new edition of Hymn Books be printed immediately, and that the one published by D. W. Rogers, be utterly discarded by the church.

Elder Ezra Hayes was then put upon trial for teaching doctrine injurious to the church, and for falsehoods; which having been proved against him his license was withdrawn and he required to give satisfaction to those whom he had offended.

Charges having been prefered [preferred] against Brother Rogers, it was agreed that the case be handed over to the high council.

Asahel Perry made application to be received into fellowship, and was voted into his former standing.

After having referred the business not gone into, to the high council; the president then returned thanks to the conference for their good attention and liberality; and having blessed them in the name of the Lord, the conference was dismissed.

The next conference was appointed to be held on the 6th day of April next.


A Conference was held at the house of Brother Benjamin Wilcox in McDonough county, Ill. on the 2nd day of June, 1839 for the purpose of organizing a church. Meeting was opened by Elder Coltrin, after which Elder D. C. Smith rose and after making known the object of the meeting nominated Elder Coltrin, President who was unanimously chosen, and John Vance, was appointed secretary. And after adjusting some small matters of difficulties, proceeded to appoint Arctes Geer, Priest , Heny Hoyt Teacher, and John Sagers, Deacon, when some three or four children were brought forward and blessed in the church, and after dismission one was baptized. This church consists of sixty nine members in good standing. Z. COLTRIN, Pres't. JOHN VANCE, Clerk.


September 1st, 2839

Met in conferance [conference], at the house of Brother Isaac Chace, in Sparta, for the purpose of organizing a branch of the church of Christ of Latter Day Saints in that place. Elder H. Kellogg was called to the chair, and J. F. Olney chosen Clerk. When Elder Ezra Chace was appointed to preside over the same and Brother Isaac Chace was ordained to the office of Deacon; and 25 persons were enrolled as members.



MARRIED-In this place, on the 24th of Sept. by Elder Don C. Smith. William D. Huntington, to Miss Caroline Clark.

Also, in this place, on the 7th of Oct. by Elder Don C. Smith, James Moses, to Miss Eliza Spencer, both of Rushville, Ill.

(page 31)


For the Times and Seasons.




Here, in a land that freemen call their home, And at the shadowy close of parting day,

Far from the influence of papal Rome; In slaughter'd heaps, husbands and fathers lay;

Yes, in a "mild and tolerating age" There lay the dead and there the dying ones

The saint have fall'n beneath the barb'rous rage The air reverberating with their groans;

Of men inspired, by that misjudging hate, Night's sable sadness mingling with the sound

Which ignorance and prejudice create; Spread a terriffic hideousness around;

ll-fated men-whose minds would hardly grace Ye wives and mothers; think of women then

The most ferocious of the brutal race:- Left in a group of dead, and dying men,

Men without hearts-else, would their bosoms bleed Her hopes were blasted-all her prospects riv'n

At the commission of so foul a deed Save one; she trusted in the God of heav'n,

As that, when they, at Shoal Creek, in Caldwell, Long, for the dead, her widow'd heart will crave

Upon an unresisting people fell; A last kind office-yes, A DECENT GRAVE!

Whose only crime, was, DARING TO PROFESS Description fails; Tho' language is too mean

THE ETERNAL PRINCIPLES OF RIGHTEOUSNESS To paint the horrors of that dreadful scene,

Twas not enough for that unfeeling crew, All things are present to His searching eye

To murder men: they shot them through and through? Whose ears are open to the ravens' cry.

Frantic with rage; they pour'd their moulted lead.

For mercies claim, which heav'n delights to hear

Profusely on the dying and the dead;

Fell disregarded on relentless ears;

Long o'er the scene, of that unhappy eve

Will the lone widow-and the orphan grieve

Their savage foes, with greedy av'rice fir'd;

Plunder'd their murder'd victims, and retir'd;


OBITUARY.-DIED-In this place on the 8th of July Zina, consort of William Huntington, aged 53 years.

-In this place, Sept. 22nd, Orin Rockwell, aged 55 years.

-In this place, Nov. 2nd, Mahew Hillman, aged 46 years.

-In this place on the 26th, of July, Sterry Fisk aged 41 years.

-In this place, Oct. 7th, Hezekiah W. Fisk, aged 30 Years

-In Pittsfield, Pike co. Ill. September 13th, Silas Smith, aged 58 years.

-Near Carthage, in this county, about the 8th of September last, Jesse Robinson, aged 40 years.

-In this place, Oct. 3d, Nancy Rigdon, aged 80 years.

-In this place, Nov. 24th, Mr.Akins from Peoria, Ill.

-In this place, Nov. 6th, Rhoda, consort of Hezekiah Fisk, aged 62 years.

-In this place, Nov. 9th, Hezekiah Fisk, aged 64 years;

-In this place, Nov. 11th, William Fisk aged 35 years.

-In this place, Nov. 3d, James Mulholland, aged 35 years.

-In this place, Nov. 13th, Lucy Ives, (a widow) aged 57 years.

-In this place, July 14th. Harriet Maria, Daughter of Sterry and Maria P. Fisk aged 8 months and 8 days.

-In this place, Nov. 26th. Dinah, daughter of Stephen and Hanna Markham, aged 12 years 8 months, and 26 days.

-In this place, Oct. 19th, Hiram, Infant son of Hiram and Thankful Clark, aged 7 weeks.-

-At Clayton on the 22nd of June last, Charity, consort of Ira Ames, aged 32 years.

-At Pittsfield Pike co. July 23rd, Rebeckah, consort of M. B. Welton.

-At Sackets Harbor. N. Y. Oct. 16th, Mary Norris, aged 19 years.

-In this place, Nov. 24th, Mr. Akins from Peoria Ill.

-At Henderson, Jefferson co. N. Y. Oct. 3d, Cyrus Bates, in the 28th year of his age.

-At Sparta, Livingston co. N. Y. on the 28th of Aug. Elizabeth, consort of Elder Charles Thompson.

-At Montrose, Lee co. Iowa, Infant child Lydia, daughter of Orson and Sally M. Pratt, aged 8 months 8 days.

-At Quincy, Ill. on the 10th day of May last, Maryett, daughter of Dimick B. and Fanny Huntington, aged 3 years.

-In this place, Sept. 15th, Martha, daughter of John D. and Harriet Parker, aged 10 months and 10 days.

THE TIMES AND SEASONS Is printed and published every month, at Commerce, Hancock co. Ill. by E. ROBINSON AND D. C. SMITH, Editors and Proprietors.

TERMS, One dollar per annum, payable, in all cases, in advance. Any person procuring 10 subscribers, and forwarding us ten dollars current money, shall receive one volume gratis. All current Bank notes, of any denomination will be received on subscriptions. Letters on business must be addressed to the Publishers, POST PAID.

(page 32)

Previous chapter Previous chapter Table of Contents Table of Contents Next chapter Next chapter