Revelation given through Joseph Smith III, April 11, 1887, at Kirtland, Ohio. This inspired instruction was received after the General Conference had observed Saturday, April 9, as a day of fasting and prayer for light concerning "the depleted condition of the Quorum of the Twelve."
To the Elders of the Church:
Thus saith the Spirit:
[Sec 119:1a] It is not yet expedient that the Quorum of the Twelve shall be filled; nevertheless separate my servants, James W. Gillen, Heman C. Smith, Joseph Luff, and Gomer T. Griffiths, unto the office of apostles, that the quorum may be more perfectly prepared to act before me.
[Sec 119:1b] I have still other men of my church who shall be designated in their time if they still continue faithful unto me and in the work whereunto they are now called.
[Sec 119:2a] There is a great work to be done by mine elders, and that they may be fitted to do this work and the accomplishment thereof be not prevented, it is enjoined upon them that they shall not only be kind of heart and of a lowly spirit, that their wisdom may be the wisdom of the Lord and their strength the strength of the Spirit,
[Sec 119:2b] but they shall lay aside lightness of speech and lightness of manner when standing to declare the word, and shall study to approve their ministrations to the people by candor in speech and courtesy in demeanor, that as ministers of the gospel they may win souls unto Christ.
[Sec 119:3a] The elders and men of the church should be of cheerful heart and countenance among themselves and in their intercourse with their neighbors and men of the world, yet they must be without blame in word and deed.
[Sec 119:3b] It is therefore not seemly that they indulge in loud and boisterous speech, or in the relating of coarse and vulgar stories, or those in which the names of their God and their Redeemer are blasphemed.
[Sec 119:3c] Men of God, who bear the vessels of the Lord, be ye clean in your bodies and in your clothing; let your garments be of a sober character and free from excess of ornamentation.
[Sec 119:3d] Avoid the use of tobacco and be not addicted to strong drink in any form, that your counsel to be temperate may be made effectual by your example.
[Sec 119:4a] That the work of restoration to which the people of my church are looking forward may be hastened in its time, the elders must cease to be overcareful concerning the return of those who were once of the faith but were overcome in the dark and cloudy day, fearing lest they should bring in hidden heresies to the overthrowing of the work;
[Sec 119:4b] for verily, there are some who are chosen vessels to do good, who have been estranged by the hindering snares which are in the world and who will in due time return unto the Lord if they be not hindered by the men of the church.
[Sec 119:4c] The Spirit says "Come"; let not the ministers for Christ prevent their coming.
[Sec 119:5a] And the Spirit saith further: Contention is unseemly; therefore, cease to contend respecting the sacrament and the time of administering it;
[Sec 119:5b] for whether it be upon the first Lord's day of every month, or upon the Lord's day of every week, if it be administered by the officers of the church with sincerity of heart and in purity of purpose, and be partaken of in remembrance of Jesus Christ and in willingness to take upon them his name by them who partake, it is acceptable to God.
[Sec 119:5c] To avoid confusion let him who presides in the sacrament meeting, and those who administer it cause that the emblems be duly prepared upon clean vessels for the bread and clean vessels for the wine, or the water, as may be expedient;
[Sec 119:5d] and the officer may break the bread before it is blessed, and pour the wine before it is blessed; or he may, if he be so led, bless the bread before it be broken and the wine before it be poured;
[Sec 119:5e] nevertheless both bread and wine should be uncovered when presented for the blessing to be asked upon it.
[Sec 119:5f] It is expedient that the bread and wine should be administered in the early part of the meeting, before weariness and confusion ensue.
[Sec 119:5g] Let him that partaketh and him that refraineth cease to contend with his brother that each may be benefited when he eateth at the table of the Lord.
[Sec 119:6a] The service of song in the house of the Lord with humility and unity of Spirit in them that sing and them that hear is blessed, and acceptable with God; but song with grievous sadness in them that sing and bitterness of spirit in them that hear is not pleasing to God.
[Sec 119:6b] Therefore, in all the congregations of the people of God, let all strife and contention concerning song service cease;
[Sec 119:6c] and that the worship in the house of the Lord may be complete and wholly acceptable, let them who shall be moved thereto by a desire and the gift to sing take upon them the burden and care of the service, and use therein instruments of music of the reed and of the string, or instruments of brass in congregations that are large, and as wisdom and choice may direct.
[Sec 119:6d] Let the young men and the maidens cultivate the gifts of music and of song; let not the middle-aged and the old forget the gladsomeness of their youth and let them aid and assist so far as their cares will permit; and remember that Saints should be cheerful in their warfare that they may be joyous in their triumph.
[Sec 119:6e] Nevertheless, let the organ and the stringed instrument, and the instrument of brass be silent when the Saints assemble for prayer and testimony, that the feelings of the tender and sad may not be intruded upon.
[Sec 119:6f] To facilitate unity in the song service of the church those to whom the work of providing a book of song has been intrusted may hasten their work in its time.
[Sec 119:7a] And the Spirit saith further: Inasmuch as there has been much discussion in the past concerning the Sabbath of the Lord, the church is admonished that until further revelation is received, or the quorums of the church are assembled to decide concerning the law in the church articles and covenants,
[Sec 119:7b] the Saints are to observe the first day of the week commonly called the Lord's day, as a day of rest: as a day of worship, as given in the covenants and commandments.
[Sec 119:7c] And on this day they should refrain from unnecessary work; nevertheless, nothing should be permitted to go to waste on that day, nor should necessary work be neglected.
[Sec 119:7d] Be not harsh in judgment but merciful in this, as in all other things. Be not hypocrites nor of those who make a man an offender for a word.
[Sec 119:8a] Prosecute the missionary work in this land and abroad so far and so widely as you may.
[Sec 119:8b] All are called according to the gifts of God unto them; and to the intent that all may labor together, let him that laboreth in the ministry and him that toileth in the affairs of the men of business and of work labor together with God for the accomplishment of the work intrusted to all.
[Sec 119:9a] Be clean, be frugal, cease to complain of pain and sickness and distress of body; take sleep in the hours set apart by God for the rebuilding and strengthening of the body and mind;
[Sec 119:9b] for even now there are some, even among the elders, who are suffering in mind and body, who have disregarded the advice of the Spirit to retire early and to rise early that vigor of mind and body should be retained.
[Sec 119:9c] Bear the burdens of body of which the Spirit of healing from the Lord in faith, or the use of that which wisdom directs does not relieve or remove, and in cheerfulness do whatever may be permitted you to perform that the blessing of peace may be upon all. Amen.
KIRTLAND, OHIO, April 11, 1887