The first members of the Council of Twelve of the Restoration were chosen February 14, 1835. At a meeting held to prepare for their first mission as a quorum of apostles, the brethren asked Joseph Smith to inquire of God and attain a revelation for their comfort and for their enlightenment concerning their duty. In response to this request, the following instruction was received through Joseph at Kirtland, Ohio, March 28, 1835.
[Sec 104:1a] There are, in the church, two priesthoods; namely: the Melchisedec, and the Aaronic, including the Levitical priesthood.
[Sec 104:1b] Why the first is called the Melchisedec priesthood, is because Melchisedec was such a great high priest: before his day it was called the holy priesthood, after the order of the Son of God;
[Sec 104:1c] but out of respect or reverence to the name of the Supreme Being, to avoid the too frequent repetition of his name, they, the church, in ancient days, called that priesthood after Melchisedec, or the Melchisedec priesthood.
[Sec 104:2] All other authorities, or offices in the church are appendages to this priesthood; but there are two divisions, or grand heads--one is the Melchisedec priesthood, and the other is the Aaronic, or Levitical priesthood.
[Sec 104:3a] The office of an elder comes under the priesthood of Melchisedec.
[Sec 104:3b] The Melchisedec priesthood holds the right of presidency, and has power and authority over all the offices in the church, in all ages of the world, to administer in spiritual things.
[Sec 104:4] The presidency of the high priesthood, after the order of Melchisedec, have a right to officiate in all the offices in the church.
[Sec 104:5] High priests, after the order of the Melchisedec priesthood, have a right to officiate in their own standing, under the direction of the Presidency, in administering spiritual things, and also in the office of an elder, priest (of the Levitical order), teacher, deacon, and member.
[Sec 104:6] An elder has a right to officiate in his stead when the high priest is not present.
[Sec 104:7] The high priest and elder are to administer in spiritual things, agreeably to the covenants and commandments of the church; and they have a right to officiate in all these offices of the church when there are no higher authorities present.
[Sec 104:8a] The second priesthood is called the priesthood of Aaron, because it was conferred upon Aaron and his seed, throughout all their generations.
[Sec 104:8b] Why it is called the lesser priesthood is, because it is an appendage to the greater, or the Melchisedec priesthood, and has power in administering outward ordinances.
[Sec 104:8c] The bishopric is the presidency of this priesthood, and holds the keys or authority of the same. No man has a legal right to this office, to hold the keys of this priesthood, except he be a literal descendant of Aaron.
[Sec 104:8d] But as a high priest of the Melchisedec priesthood has authority to officiate in all the lesser offices, he may officiate in the office of bishop when no literal descendant of Aaron can be found, provided he is called and set apart and ordained unto this power by the hands of the Presidency of the Melchisedec priesthood.
[Sec 104:9a] The power and authority of the higher, or Melchisedec, priesthood, is to hold the keys of all the spiritual blessings of the church; to have the privilege of receiving the mysteries of the kingdom of heaven; to have the heavens opened unto them;
[Sec 104:9b] to commune with the general assembly and church of the Firstborn; and to enjoy the communion and presence of God the Father, and Jesus the Mediator of the new covenant.
[Sec 104:10] The power and authority of the lesser, or Aaronic, priesthood is, to hold the keys of the ministering of angels, and to administer in outward ordinances--the letter of the gospel--the baptism of repentance for the remission of sins, agreeably to the covenants and commandments.
[Sec 104:11a] Of necessity, there are presidents, or presiding offices, growing out of, or appointed of, or from among those who are ordained to the several offices in these two priesthoods.
[Sec 104:11b] Of the Melchisedec priesthood, three presiding high priests, chosen by the body, appointed and ordained to that office, and upheld by the confidence, faith, and prayer of the church, form a quorum of the Presidency of the church.
[Sec 104:11c] The twelve traveling councilors are called to be the Twelve Apostles, or special witnesses of the name of Christ, in all the world; thus differing from other officers in the church in the duties of their calling.
[Sec 104:11d] And they form a quorum equal in authority and power to the three presidents previously mentioned.
[Sec 104:11e] The seventy are also called to preach the gospel, and to be especial witnesses unto the Gentiles and in all the world--thus differing from other officers in the church in the duties of their calling; and they form a quorum equal in authority to that of the twelve especial witnesses, or apostles, just named.
[Sec 104:11f] And every decision made by either of these quorums must be by the unanimous voice of the same; that is, every member in each quorum must be agreed to its decisions, in order to make their decisions of the same power or validity one with the other.
[Sec 104:11g] (A majority may form a quorum, when circumstances render it impossible to be otherwise.)
[Sec 104:11h] Unless this is the case, their decisions are not entitled to the same blessings which the decisions of a quorum of three presidents were anciently, who were ordained after the order of Melchisedec, and were righteous and holy men.
[Sec 104:11i] The decisions of these quorums, or either of them, are to be made in all righteousness, in holiness and lowliness of heart, meekness and long-suffering, and in faith and virtue and knowledge; temperance, patience, godliness, brotherly kindness, and charity, because the promise is, if these things abound in them, they shall not be unfruitful in the knowledge of the Lord.
[Sec 104:11j] And in case that any decision of these quorums is made in unrighteousness, it may be brought before a general assembly of the several quorums which constitute the spiritual authorities of the church, otherwise there can be no appeal from their decision.
[Sec 104:12] The Twelve are a traveling, presiding high council, to officiate in the name of the Lord, under the direction of the Presidency of the church, agreeably to the institution of heaven, to build up the church and regulate all the affairs of the same, in all nations; first unto the Gentiles, and secondly unto the Jews.
[Sec 104:13a] The Seventy are to act in the name of the Lord, under the direction of the Twelve, or the traveling high council, in building up the church, and regulating all the affairs of the same, in all nations; first unto the Gentiles, and then to the Jews;
[Sec 104:13b] the Twelve being sent out, holding the keys to open the door by the proclamation of the gospel of Jesus Christ; and first unto the Gentiles, and then unto the Jews.
[Sec 104:14] The standing high councils, at the stakes of Zion, form a quorum equal in authority, in the affairs of the church, in all their decisions, to the quorum of the Presidency or to the traveling high council.
[Sec 104:15] The high council in Zion forms a quorum equal in authority, in the affairs of the church, in all their decisions, to the councils of the twelve at the stakes of Zion.
[Sec 104:16] It is the duty of the traveling high council to call upon the Seventy, when they need assistance, to fill the several calls for preaching and administering the gospel, instead of any others.
[Sec 104:17] It is the duty of the Twelve, in all large branches of the church, to ordain evangelical ministers, as they shall be designated unto them by revelation.
[Sec 104:18] The order of this priesthood was confirmed to be handed down from father to son, and rightly belongs to the literal descendants of the chosen seed, to whom the promises were made. This order was instituted in the days of Adam, and came down by lineage in the following manner:
[Sec 104:19a] From Adam to Seth, who was ordained by Adam at the age of sixty-nine years, and was blessed by him three years previous to his (Adam's) death, and received the promise of God by his father, that his posterity should be the chosen of the Lord,
[Sec 104:19b] and that they should be preserved unto the end of the earth, because he (Seth) was a perfect man, and his likeness was the express likeness of his father, insomuch that he seemed to be like unto his father in all things; and could be distinguished from him only by his age.
[Sec 104:20] Enos was ordained at the age of one hundred and thirty-four years, and four months, by the hand of Adam.
[Sec 104:21] God called upon Cainan in the wilderness, in the fortieth year of his age, and he met Adam in journeying to the place Shedolamak: he was eighty-seven years old when he received his ordination.
[Sec 104:22] Mahalaleel was four hundred and ninety-six years and seven days old when he was ordained by the hand of Adam, who also blessed him.
[Sec 104:23] Jared was two hundred years old when he was ordained under the hand of Adam, who also blessed him.
[Sec 104:24a] Enoch was twenty-five years old when he was ordained under the hand of Adam, and he was sixty-five and Adam blessed him--and he saw the Lord:
[Sec 104:24b] and he walked with him, and was before his face continually: and he walked with God three hundred and sixty-five years: making him four hundred and thirty years old when he was translated.
[Sec 104:25] Methuselah was one hundred years old when he was ordained under the hand of Adam.
[Sec 104:26] Lamech was thirty-two years old when he was ordained under the hand of Seth.
[Sec 104:27] Noah was ten years old when he was ordained under the hand of Methuselah.
[Sec 104:28a] Three years previous to the death of Adam, he called Seth, Enos, Cainan, Mahalaleel, Jared, Enoch, and Methuselah, who were all high priests, with the residue of his posterity, who were righteous, into the valley of Adam-ondi-Ahman, and there bestowed upon them his last blessing.
[Sec 104:28b] And the Lord appeared unto them, and they rose up and blessed Adam, and called him Michael, the Prince, the Archangel.
[Sec 104:28c] And the Lord administered comfort unto Adam, and said unto him, I have set thee to be at the head: a multitude of nations shall come of thee; and thou art a prince over them forever.
[Sec 104:29a] And Adam stood up in the midst of the congregation, and notwithstanding he was bowed down with age, being full of the Holy Ghost, predicted whatsoever should befall his posterity unto the latest generation.
[Sec 104:29b] These things were all written in the Book of Enoch, and are to be testified of in due time.
[Sec 104:30] It is the duty of the Twelve, also, to ordain and set in order all the other officers of the church, agreeably to the revelation which says:
[Sec 104:31a] To the church of Christ in the land of Zion, in addition to the church laws, respecting church business:
[Sec 104:31b] Verily, I say unto you, saith the Lord of hosts, There must needs be presiding elders, to preside over those who are of the office of an elder; and also priests, to preside over those who are of the office of a priest;
[Sec 104:31c] and also teachers to preside over those who are of the office of a teacher, in like manner; and also the deacons:
[Sec 104:31d] wherefore, from deacon to teacher, and from teacher to priest, and from priest to elder, severally as they are appointed, according to the covenants and commandments of the church;
[Sec 104:31e] then comes the high priesthood, which is the greatest of all; wherefore, it must needs be that one be appointed, of the high priesthood, to preside over the priesthood; and he shall be called president of the high priesthood of the church, or, in other words, the presiding high priest over the high priesthood of the church.
[Sec 104:31f] From the same comes the administering of ordinances and blessings upon the church, by the laying on of the hands.
[Sec 104:32a] Wherefore the office of a bishop is not equal unto it, for the office of a bishop is in administering all temporal things:
[Sec 104:32b] nevertheless, a bishop must be chosen from the high priesthood, unless he is a literal descendant of Aaron; for unless he is a literal descendant of Aaron he can not hold the keys of that priesthood.
[Sec 104:32c] Nevertheless, a high priest, that is after the order of Melchisedec, may be set apart unto the ministering of temporal things, having a knowledge of them by the Spirit of truth, and also to be a judge in Israel, to do the business of the church, to sit in judgment upon transgressors, upon testimony, as it shall be laid before him, according to the laws, by the assistance of his counselors, whom he has chosen, or will choose among the elders of the church.
[Sec 104:32d] This is the duty of a bishop who is not a literal descendant of Aaron, but has been ordained to the high priesthood after the order of Melchisedec.
[Sec 104:33a] Thus shall he be a judge, even a common judge among the inhabitants of Zion, or in a stake of Zion, or in any branch of the church where he shall be set apart unto this ministry,
[Sec 104:33b] until the borders of Zion are enlarged, and it becomes necessary to have other bishops, or judges in Zion, or elsewhere:
[Sec 104:33c] and inasmuch as there are other bishops appointed they shall act in the same office.
[Sec 104:34a] But a literal descendant of Aaron has a legal right to the presidency of this priesthood, to the keys of this ministry, to act in the office of bishop independently, without counselors, except in a case where a president of the high priesthood, after the order of Melchisedec, is tried; to sit as a judge in Israel.
[Sec 104:34b] And the decision of either of these councils, agreeably to the commandment which says:
[Sec 104:35a] Again, verily I say unto you: The most important business of the church, and the most difficult cases of the church, inasmuch as there is not satisfaction upon the decision of the bishop, or judges, it shall be handed over and carried up unto the council of the church, before the presidency of the high priesthood;
[Sec 104:35b] and the presidency of the council of the high priesthood shall have power to call other high priests, even twelve, to assist as counselors; and thus the presidency of the high priesthood, and its counselors shall have power to decide upon testimony according to the laws of the church.
[Sec 104:35c] And after this decision it shall be had in remembrance no more before the Lord; for this is the highest council of the church of God, and a final decision upon controversies, in spiritual matters.
[Sec 104:36] There is not any person belonging to the church, who is exempt from this council of the church.
[Sec 104:37a] And inasmuch as a president of the high priesthood shall transgress, he shall be had in remembrance before the common council of the church, who shall be assisted by twelve councilors of the high priesthood; and their decision upon his head shall be an end of controversy concerning him.
[Sec 104:37b] Thus, none shall be exempted from the justice and laws of God; that all things may be done in order and in solemnity, before him, according to truth and righteousness.
[Sec 104:38] And again, verily I say unto you, The duty of a president over the office of a deacon, is to preside over twelve deacons, to sit in council with them, and to teach them their duty--edifying one another, as it is given according to the covenants.
[Sec 104:39] And also the duty of the president over the office of the teachers, is to preside over twenty--four of the teachers, and to sit in council with them-teaching them the duties of their office, as given in the covenants.
[Sec 104:40a] Also the duty of the president over the priesthood of Aaron, is to preside over forty-eight priests, and sit in council with them, to teach them the duties of their office, as is given in the covenants.
[Sec 104:40b] This president is to be a bishop; for this is one of the duties of this priesthood.
[Sec 104:41a] Again, the duty of the president over the office of elders is to preside over ninety-six elders, and to sit in council with them, and to teach them according to the covenants.
[Sec 104:41b] This presidency is a distinct one from that of the Seventy, and is designed for those who do not travel into all the world.
[Sec 104:42a] And again, the duty of the president of the office of the high priesthood is to preside over the whole church, and to be like unto Moses.
[Sec 104:42b] Behold, here is wisdom, yea, to be a seer, a revelator, a translator, and a prophet; having all the gifts of God which he bestows upon the head of the church.
[Sec 104:43a] And it is according to the vision, showing the order of the Seventy, that they should have Seven Presidents to preside over them, chosen out of the number of the Seventy, and seventh president of these presidents is to preside over the six;
[Sec 104:43b] and these Seven Presidents are to choose other Seventy besides the first Seventy, to whom they belong, and are to preside over them; and also other Seventy until seven times seventy, if the labor in the vineyard of necessity requires it.
[Sec 104:43c] And these Seventy are to be traveling ministers unto the Gentiles, first, and also unto the Jews, whereas other officers of the church, who belong not unto the Twelve neither to the Seventy, are not under the responsibility to travel among all nations, but are to travel as their circumstances shall allow, notwithstanding they may hold as high and responsible offices in the church.
[Sec 104:44a] Wherefore, now let every man learn his duty, and to act in the office in which he is appointed, in all diligence.
[Sec 104:44b] He that is slothful shall not be counted worthy to stand, and he that learns not his duty and shows himself not approved, shall not be counted worthy to stand. Even so. Amen.